不管是一句佛号,一句咒语真的要用心的,我们学佛要用心。学佛百分之百用虔诚的心、清净心、恭敬的心,学佛不能假的,假冒伪劣产品怎么了脱生死。假药吃了不能治病,学佛也是的,学佛要真心实意的学才能了脱生死,才能超出三界外,超出六道。
阿弥陀佛成佛十劫了在那里等着我们,我们不能玩假的,要真心真意的。真心真意的话,哪怕临命终听到阿弥陀佛了,我这一辈子没有学佛,没有忏悔,也没有修功德,忏愧啊!现在地狱的火已经现前了,死的时候口里吐火。你一分真心,印光大师说一份真诚消一分业障,增一分福慧,十分真诚消十分业障。
Dharma learning should be diligent and attentive. No matter whether it is a name of Buddha or a Dharani, we should pay enough attentions to that. It should be hundred percent wholehearted with devotion, purity and respect. Dharma learning should not be hypocritical sinceit is hard to image how we are transmigrations (Samsara) suffer free without sincere hearts. Counterfeit medicines cannot heal the patients. Same idea should be applied for Dharma learning.
Moreover, Amitabha Buddha has been waiting for us for ten aeons. The freedom of Transmigrations, the Three Realms and the Six States is therefore requiring the down-to-earth practices with truly heart.Sometimes, we can hear Amitabha at the end of our lives. At this time, we have no idea and only feel ashamed and regret for our poor Buddhist practices. But if the fires of the Hades are already to show to us, we still need to die, with fire spitting from our mouths. As a consequence, as the YinGuang Master said, one point of devotion pains, one point of karmic obstacle vanishes and one point of virtue gains; in a similar way, full points of devotion pain, then full points of karmic obstacles vanish.
爱出者爱返,福往者福来。随喜转载,功德无量。